Vindex

Exoteric Exegesis – The Magian Ethos

Understood esoterically, the Magian ethos and its savants (such as the hubriati) and its servants and foot-soldiers (such as Homo Hubris) are the current enemy of those who, by both practical and esoteric means, seek to create an evolutionary Galactic Imperium imbued with an evolutionary (Promethean, Satanic, Dark, Sinister) ethos.

The Magian ethos is a materialistic, enervating, de-evolutionary, set of causal abstractions. These abstractions include – (1) the idea/ideal of the nation-State; (2) the un-aristocratic, vulgar (plebeian) idea and fraud termed “democracy” (where the privileged hubriati rule in the “name of the people”); (3) the abstract idea/ideal of a impersonal (non-honour-based) law administered by so-called national and international “courts of law”; (4) the trickery and wage-slavery that is usury and the modern financial institutions (and the capitalism) based on such trickery and wage-slavery; and, most importantly, (5) mandatory personal taxation on earnings (income tax), and which mandatory income tax plus taxation on goods, property, and commodities (all collected by and enforced by the State/nation) keeps the whole Magian system going.

These causal abstractions now enmesh the world. And they represent a new type of tyranny; a new enslavement of our human species.

These abstractions have replaced living cultures, and their often rural communities, with a vacuous, artificial, nationalism, with abstract ideologies and religions, and with an increasingly artificial way of urban living. [1]

These abstractions have replaced the living law of personal honour with the impersonal tyranny of State and international law, so that the individual – especially in the Western world – is now in both theory and in practice powerless before the might of the State (the forces of so-called “law and order”) in their place of residence. For the State now has the power to arrest and detain anyone (often only “on suspicion” of having transgressed some State-made law) and can use any amount of force it deems necessary to subdue and detain someone. The forces of the State – if they follow the so-called “due process” the State has established and maintains – can smash their way into the home of anyone at anytime, and rifle through and take away whatever they want, as the State has the power to prosecute and imprison (and sometimes execute) anyone it deems has broken some law which it, the State and its flunkies, have manufactured.

Thus, no longer is there a choice – voluntary, by the individual, or allowed by some ruler or potentate – of exile; of beginning a new life elsewhere, free from the clutches of some impersonal authority. There is no longer the choice (unless you are one of the hubriati, of course) of not paying taxation, nor the choice of going to live somewhere where there is no taxation (unless you are one of the hubriati, of course).

In the same way, the powerful Media (newspapers, television, and so on) can make or break the reputation of any person, especially if it is deemed “in the public interest”, which means in accord with the Magian ethos that has come to dominate the West and is now spreading, like the debilitating virus it is, to other lands.

In theory – and often in practice – the individual has no rights which the State and its flunkies cannot take away, just as there is now hardly anywhere now on Earth where an outlaw, or a person, can go to avoid the law enforcement officers and intelligence agencies of the State (or to start a new life), with international travel (and often national travel) being monitored and controlled by passports, Visas, and other mechanisms of State control and State security.

This is sheer tyranny; the emasculation of the individual before the might and power of the State – and before  collocations of States, such as the European Union, and the United Nations [2], with their own laws, their own Courts, their own restrictions on what a person can and cannot do. All mandatory taxation, but especially that on income – enforced by imprisonment or the threat of it – is both theft and a means of control.

This is sheer tyranny; the control of the individual from the cradle to the grave, and the de-evolutionary stifling of the real potential of the individual, which potential all esoteric (Occult) Ways understand and appreciate and which all such Ways seek in some manner to develop.

In our view, our potential – as human beings – lies in four things.

(1) In understanding ourselves – our psyche – and in developing various latent (Occult) faculties, and thus, through a balance between internal (esoteric) and external (exoteric) experiences, learning to fully know and control (discipline) ourselves.

(2) In developing and in employing – by pathei-mathos [by learning from difficult, amoral, and challenging practical experiences] – our own personal judgement, and thus becoming and being unique individuals with our own weltanschauung.

(3) In understanding the true Reality (Cosmic, and personal) that lies behind the causal abstractions we human beings have manufactured for millennia, and which constrain and control us, and which we have often used to constrain and control others. [Note - Among such causal abstractions are, as mentioned above, all religions, all forms of "politics", and of course, the idea/ideal of The State, the nation, and of impersonal law.]

(4) In leaving our childhood home – this planet – and so, by discovering and exploring new places, by living in new ways, by overcoming challenges, we can become mature, and evolve to become different types of human beings, a new species.

All genuine Occult Ways – to a greater or lessor degree – seek to do the first of these four things. The other three are, currently, esoterically, mostly the preserve of the Occult Way of the Order of Nine Angles.

Thus has the ONA made the disruption and replacement of the current order, the current Aeon – represented by the tyranny of the Magian State and the Magian ethos – its most fundamental practical priority. Thus is our Dark Sorcery – exoteric and esoteric – directed at everything Magian and everything, and everyone, imbued with and supportive of  the Magian ethos.

For from this practical and magickal disruption and destruction, our New Aeon – our Dark Galactic Imperium – will emerge.

The Esotericism of Tribes and Vindex

In respect of the particular esoteric Way of the Order of Nine Angles, our sinister tribes and our Niners strike at the very heart of the tyranny of the impersonal State.

For instance, understood esoterically, our sinister tribes are Acausal Sorcery, as are our traditional nexions with their traditional sinister rites and their Seven-Fold Sinister Way, and as are our Niners – our freelance operatives – who embody the authentic personal judgement which the nation-State abhors and whose ways of living are contrary both in theory and in practice to the mechanisms of control of, and to the subservience demanded by, the nation-State.

In addiiton, our tribes restore the natural balance that depends on personal honour and on our natural, human, tribal – communal – way of living. [ See Appendix 1 - Sinister Tribes and The Tyranny of The State. ]

Understood esoterically, The Vindex Mythos is also Acausal Sorcery. That is, the original (non-esoteric) form has been and is being used in an esoteric manner to provoke Change in an evolutionary way, creating thus a new sinisterly-numinous causal form, new archetypes; and which manufactured esoteric form, and which archetypes, may not be perceived or understood as esoteric by many or most of those who are influenced, inspired, and/or changed by the mythos in its non-esoteric (and original) form.

In essence, this mythos is: (1) a new, non-esoteric, manifestation of The Law of the Sinister-Numen (the law of personal honour); (2) the new warriors who, upholding the law of personal honour, establish new tribal ways of living in opposition to their tyranny of the Magian abstraction of the nation-State; and (3) a new and natural balance between the male and the female aspects of human beings, manifest in new archetypes.

This last point – these new archetypes – are important, if currently misunderstood, both exoterically and esoterically. For these new male and female archetypes (to be admired, emulated, and seen as rôle-models) arise from the reality that the new law of personal honour applies equally to both men and women, and that no distinction is made between male, and female, warriors, and between what can be achieved. That is, the only distinction that matters is living by the code of personal honour that forms the very basis of both Niners and of new tribes, and it is this equality of living and aspirations and deeds which will provide the necessary rôle-models – the real-life personal examples – for individuals, with such rôle-models being in stark contrast to those of all modern societies.

Thus, the mythos of Vindex replaces the old law of the old Aeon with our new law of personal honour, and replaces the archetypes of the current Aeon with our new archetypes – from which new archetypes new rôle-models, anti-Magian in their very being, are emerging.

Magian Archetypes and Modern Rôle-models

For centuries, several archetypes of the Magian ethos have affected the peoples of the West. One of these archetypes was, of course, The Nazarene: the Saviour, through, by and with whom, one might find some abstract “peace and salvation.”

From this archetype there developed, for instance, the rôle-model of The Good Nazarene. The essence of The Good Nazarene was doing what the Nazarene Church, or some Nazarene preacher, said was good, and/or what the Nazarene Good-Book said was good.

Another old archetype was and is The Dutiful Tax-Payer. The essence of The Dutiful Tax-Payer is to render to The State/the monarch/the government/the ruler/the potentate what is believed to belong to them – to wit, the right to levy taxes, and the right to rule, to govern subjects.

Now, while these archetypes – and rôle-models deriving from them – still fester within the psyche of the peoples of the West, new rôle-models have emerged, aided and abetted by the Magian ethos.

From the dozen or so new Magian rôle-models, we might select a sample. For instance, one male rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris, is The Good-Timer. The essence of The Good-Timer is self-expression – they feel they have a “right” to express and indulge themselves, and lack any real control of themselves. For them, the world – and often other people – are a means, a personal source of pleasure, enjoyment, and opportunity. Central to The Good-Timer is “having mates”, using vulgar language, and being “a real man” – and these “real men”, with their mates of course, can be found in most cities and towns of the modern West especially on Friday and Saturday nights where they will be “having a good time”.

Sometimes, the male Good-Timer takes his cue from some “celebrity” hyped by the Media – some sportsman, or some so-called “film star”, for example, who always seems to have a good-time, who can afford a luxurious life-style, and who seems adept at showing how badly behaved they can be, in public and in private.

Another male rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris, is The Patriotic Citizen. The essence of The Patriotic Citizen is a sense of duty to some Magian abstraction, such as The State, the nation, or to “the law and order” as manufactured and maintained by the State, the nation, or even, now, some supra-national grouping, such as the United Nations. Whatever, The Patriotic Citizen – educated (aka brainwashed) by The State since childhood, and with many past Patriotic Citizen rôle-models to choose from – can be relied on to go fight whatever enemies the State, or their nation, tell them to fight, and relied on to uphold and enforce whatever law their State, or their nation, manufactures. In many ways, this rôle-model evolved out of the earlier archetype of The Dutiful Tax-Payer.

Another male rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris, is The Celebrity Rebel. The essence of The Celebrity Rebel is the belief that one is being rebellious, and “standing out from the crowd”, and doing something which is outré and (they believe) possibly forbidden and dangerous.

Often, the  wannabe male Celebrity Rebel takes his cue from some fictional character, portrayed in some film for example, or written about in some book; sometimes, even from some real person, hyped and possibly romanticised by the Media, whose deeds have not in any serious way threatened the status quo and whose ideas do not and will not in any serious way threaten the status quo. Classic examples of The Celebrity Rebel are, of course, Aleister Crowley – hilariously dubbed the wickedest man in the world for simply indulging himself and his fantasies, and now regarded as an influential icon of “rebellion” – and Anton LaVey, the archetypal Magian charlatan and plagiarist, now hilariously regarded as the founder of some sort of modern rebellious philosophy.

One female rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris is the female equivalent of the male The Good-Timer. For the female The Good-Timer, appearance and being fashionable and accepted by one’s peers are important, although they follow their male Good-Timers by needing to “have mates”, by using vulgar language, and by being found in most cities and towns of the modern West, especially on Friday and Saturday nights where they will be “having a good time”.

Another female rôle-model hyped and propagated by the Magian, by the Media, and now embedded in the psyche of Homo Hubris, is The Feminist. The essence of The Feminist is a desire for some abstract “equality” – to have their share of the pie given to them by the Magian System.

Notice how all these and similar rôle-models are no real, practical, threat to the Magian status quo. To Magian abstractions.

The good-timers, for instance, can have their parties, their intoxications, their sexual trysts, their raucous music, their means of entertainment and of diversion – from fast sporty cars to luxury gadget goods to stag parties to holidays abroad where they can pretend and delude themselves that they are “exploring” and/or “discovering themselves”. But they never threaten the status quo, and although some of them might end up in jail, most often they become, in their middle and later years, either part of The System, and thus tax-paying citizens, their youthful rebellion over, or they subside on welfare or survive by means of petty crime and which petty crime, while a minor annoyance to The System and its citizens, is not a threat to the tyrannical existence of The State, for The State has its Patriotic Citizens to aid and save it (neat, isn’t it?!).

Similarly, the wannabe Celebrity Rebels can and do rebel – but only a little (like getting high on weed), but always stop short of not paying their taxes, stop short of taking up arms against The State, and are almost always being reminded (by their peer Celebrity Rebels) to “obey the law of the land” (with the occasional exception made where that exception does not threaten The State, such as personally indulging in intoxicants).

The Feminists, for example, seldom if ever really want revolution to destroy and replace The State. Instead, they desire change through either political, social, and legal, reform, or through advocacy of some form of socialist/communist State, thus swapping one Magian causal abstraction (the capitalist/democratic State) for another Magian causal abstraction (the Marxist/socialist utopian State). All the many variants of The Feminist rôle-model, almost without exception, regard the abstract impersonal law of the modern State as necessary and important, and indeed as a “guarantor of their rights”.

Contrast these sample Magian rôle-models with some of our new rôle-models. We have The Deadly Outlaw. The essence of The Deadly Outlaw is that they are real outlaws – outside the laws of The State, which they reject. Instead, they live by their own laws, based on the law of personal honour, and which law means that they would prefer to die fighting rather than surrender to the forces of The State, for such a surrender to such people who obey such abstract impersonal dishonourable laws, would be a personal humiliation and an affront to their honour and their dignity as outlaws.

We have The Tribal Warrior. The essence of The Tribal Warrior is that they belong to a tribe, a close-knit clan, all or most of whom they know personally, and trust, and many of whom they will be related to. This tribe is their family; their extended family to whom they are bound by ties of honour, blood, duty, and loyalty. This tribe and their honour – their own personal honour and the honour of their tribe – come before anything and everything else, and especially before their own life. Thus, they reject The State, the nation – all modern abstractions – in favour of a new tribal living, based on honour. They also reject usury, mandatory taxation, and the abstraction which is money, preferring the ancient, natural, way of barter.

We have The Tribal Chief. The essence of The Tribal Chief is that The Chief (who can be either male or female) guides their tribe by virtue of their experience, knowledge, insight, honour, and arête – that is, by their excellence of honourable personal character. Their first loyalty is to their tribe – to its honour, its prosperity, its freedom – and not to themselves.

Finally, we have the archetypes of Vindex, and The Warriors of Vindex. Vindex is The Avenger – the practical, fighting, warrior (male, or female) who, with the help of warrior tribes, takes on and defeats the forces of The Magian, represented as these forces are now by powerful impersonal States such as America where the Magian ethos thrives and controls.

The Warriors of Vindex are those tribes, and those Deadly Outlaws, who come together under the charismatic leadership of Vindex, to write their names, and that of their tribes, into the history of our human species, and who represent, par excellence, the triumph of aristocratic personal honour over the lifeless, impersonal tyrannical abstractions of the Magians, over the dishonour of the Hubriati, and over the plebeian, self-indulgent, nature of Homo Hubris.

Conclusion

It should be understood that it is the mythos of Vindex which is or which can be the practical genesis of The Galactic Imperium, as it is the mythos of Vindex which possesses the dark sorcery (the magick – exoteric, Internal and Aeonic) necessary to defeat the Magian and that untermensch species, Homo Hubris (aka mundane mundanes), who are not only the product of the Magian ethos but who keep the Magian ethos alive and their Magian masters in power, to the detriment of our evolution.

For, in essence, the mythos of Vindex replaces the archetypes of the current Aeon with our new archetypes, and from which new archetypes new rôle-models, anti-Magian in their very being, are emerging and will emerge.

AoB
Order of Nine Angles
122 Year of Fayen
v. 1.05

Notes

[1] See Appendix 1 – the ONA text, Sinister Tribes and The Tyranny of The State: A Brief Diatribe.

[2] For the Magian nature of the United Nations, see the essay The United Nations – The Sly Magian at Work in the collection, Seven Essays Concerning The Mythos of Vindex.

Magian

The term Magian is used to refer to the hybrid ethos of Yahoud and of Western hubriati, and also refers to those individuals who are Magian by either breeding or nature.

The Magian ethos expresses the fundamental materialistic belief, the idea, of Homo Hubris, Yahoud, and the Hubriati, that the individual self (and thus self identity) is the most important, the most fundamental, thing, and that the individual – either alone or collectively (and especially in the form of a nation/State) – can master and control everything (including themselves), if they have the right techniques, the right tools, the right method, the right ideas, the money, the power, the influence, the words. That human beings have nothing to fear, because they are or can be in control. 

Magians (as a breed) are a specific type of human being – they are the natural exploiters of others, possessed of an instinctive type of human cunning and an avaricious personal nature. Over the past millennia they have developed a talent for manipulating other human beings, especially Western mundanes, by means of abstractions – such as usury and “freedom” and marxian/capitalist “social engineering/planning” – and by hoaxes/illusions, such as that of “democracy”.  The easily manipulated nature of Western mundanes, and the Magian talent for such things as usury and litigation/spiel, their ability to cunningly manipulate, and their underlying charlatanesque (and almost always cowardly nature), have given them wealth, power and influence.

As such, Magians are – currently – our natural and indeed our necessary mortal enemies, not simply because of their influence and control over mundanes (something we ourselves seek to do to achieve some Aeonic aims) but essentially because Magian influence and control is de-evolutionary in the worst possible sense (breeding as it has and does Homo Hubris), whereas our influence and guidance is and would evolutionary in the best possible sense; a means to liberate individuals, practically – from the tyranny of causal abstractions – and psychically, to extend their consciousness by, for example, awareness of the acausal and through the sinisterly-numinous goal of leaving this planet, our childhood home.

Causal Abstractions

Abstractions (aka causal abstractions) are manifestations of the primary (causal) nature of mundanes, and are manufactured by mundanes in their mundane attempt to understand the world, themselves, and the causal Universe. Exoterically, abstractions re-present the mundane simplicity of causal linearality – of causal reductionism, of a simple cause-and-effect, of a limited causal thinking.

All abstractions are devoid of Dark-Empathy and the perspective of acausality, and thus are redolent of, or directly manifest, materialism and the Untermensch ethos derived from such materialism.

Understood exoterically, an abstraction is the manufacture, and use of, some idea, ideal, “image” or category, and thus some generalization, and/or some assignment of an individual or individuals to some group or category. The positing of some “perfect” or “ideal” form, category, or thing, is part of abstraction.

Abstractions hide the true nature of Reality – which is both causal and acausal, and which true nature can be apprehended and understood by means of The Dark Arts, and thus by following the Occult way from Initiate, to Adept, and beyond.

According to the ONA, the so-called Occult Arts – and especially the so-called Satanism – of others are manifestations of causal abstractions, lacking as they do the learning of the skills of Dark-Empathy, Acausal-Thinking, and Sinister Sorcery, and thus lacking as they do the ability to develope our latent human faculties and our latent sinister character.

Homo Hubris

A type of mundane, and a new sub-species of the genus, Homo, which new sub-species has evolved out of the industrial revolution and the imposition of both capitalism and what is called democracy. This new rapacious mostly urban dwelling denizen – this creation of the modern West – is the foot-soldier of the Magian, and is distinguished by a personal arrogance, by a lack of manners, and by that lack of respect for anything other than strength/power and/or their own gratification. And it was to satiate and satisfy and to use and control Homo Hubris that the Magian and their acolytes (such as the Hubriati) manufactured the vacuous, profane, vulgar mass entertainment industry – and mass “culture” – of the modern West, just as it is Magian Occultism, the Magian- controlled Media, and the “spin”, the propaganda, of politicians who have been assessed and accepted by the Magian cabal, which keeps Homo Hubris almost totally unaware, and uncaring, of the reality of the modern world and of their potential as human beings.

Hubriati

The hubriati are that class of individuals, in the West, who have been and who are subsumed by the Magian ethos and the delusion of abstractions, and who occupy positions of influence and/or of power. Hubriati include politicians, Media magnates and their savants, military commanders, government officials, industrialists, bankers, many academics and teachers, and so on. The oligarchy (elected and unelected) that forms the controllers of Western
governments are almost excursively hubriati.

Among the abstractions which delude hubriati are the State, the nation, abstract law, and the pretence that is called “democracy”.

Mundane

Exoterically, mundanes are defined as those who are not of our sinister kind – that is, as those who do not live by The Law of the Sinister-Numen (qv).

Esoterically, mundane-ness is defined as being under the influence of, or being in thrall to, or being addicted to, and/or believing in, and/or using as a means of understanding, causal abstractions (qv).

Vindex

Vindex is the name given to the person (male of female) who, by practical deeds, brings-into-being a new way of life and who confronts, and who defeats, through force of arms, those forces which represent the dishonour and the impersonal tyranny so manifest in the modern world, especially in what it is convenient to call “the West”.

The main opponent of Vindex – both on the practical level and in terms of ethos – is the Magian. T he main allies of the Magian have been the hubriati of the West – that is, the vulgar Western oligarchy which had originally bred and maintained the White Hordes of Homo Hubris as toiling-workers, salary-slaves and foot-soldiers for their materialistic system of industrialism, capitalism, colonialism and vacuous (un-numinous, abstract) States, and which hubriati, in the early part of the twentieth-century (CE, or Era Vulgaris), came to enthusiastically adopt and evolve the Magian ethos, until the Magian ethos has, since the ending of The First Zionist War, come to represent the modern West, with the White Hordes of Homo Hubris now effectively the toiling-workers, salary-slaves and foot-soldiers for the Magian, and whose taxes, work and sacrifices serve to keep the whole rapacious Magian system alive. The essence of the new way of life that Vindex heralds and implements (the Vindex ethos) is: (1) the way of tribes and clans in place of the abstraction of the modern nation-State; and (2) the way, the law, of personal honour in place of the abstract laws made by governments.

Order of Nine Angles

Sorcery and the Esoteric Nature of The Acausal

Debunking The Chaos

The Order of Nine Angles first used the term acausal nearly four decades ago, appropriating it from Myatt’s early work on Cliology and which work of his evolved to become his theory of the bifurcation (and a new ontology) of Being and thence his Physics of Acausal Energy.

In these four decades since our first use of this term, there has been much speculation – among both ONA Initiates and esoteric folk in general – about what exactly, in esoteric terms it means, and what, if any, relation this term bears to non-esoteric theories such as Chaos theory and Quantum Mechanics.

In particular, when both Chaos theory and Quantum Mechanics were fashionable subjects among mundane and Magian Occultists, attempts were made by such people to explain sorcery in terms of both those subjects, with some books and articles written by some the pretentious Occult illiterati proclaiming such things as “Chaos is the creative principle behind all magic[k]…” and “A Chaos Magician… sees beyond the systems and dogmas to the physics behind the magical force,” and even quite laughable pretentious babble such as, “I show how…the three dimensional transactional time in the HD8 interpretation of quantum and particle physics could allow divination and enchantment to occur.”

Given such babble and such attempts to link sorcery with Chaos theory and Quantum Mechanics and other such stuff, it is not surprising that our use of the term acausal to describe the realm of The Dark Gods, and our use of the term acausal energy presencing via a nexion to define ordinary sorcery, should arouse a certain curiosity among those interested in our Sinister Way.

Chaos theory, Quantum Mechanics, and Sorcery

Let’s be clear – talk of there being some relation between sorcery and current physical theories such as Chaos theory, particle Physics, and quantum mechanics, is inane; silly, stupid, and the product of a mundane intellect.

Why? Because there no relation whatsoever, since such physical theories are bunk – mere trendy and silly ideas based on causal Time – and because sorcery is not what contemporary pretentious Occult gits think it is.

Such physical theories as such gits expound upon are ideas which – in a hundred or two hundred or so years – will be seen as products of inferior thinking, just like the so-called Big Bang Theory with its ridiculous irrational assumptions – and the silly idea of so-called “Black Holes” and the even sillier idea of “dark matter” with its ridiculous ad hoc assumptions which attempt to square an inane cosmological theory with observations – will be seen as pretentious babble, the products of inferior human minds.

So, anyone who claims to be a sorcerer and who talks about Chaos theory and quantum mechanics reveals themselves as being not only an Occult charlatan but as possessed of an inferior intellect; as someone who, at best is akin to some urban teenager swept along by some craze and keen to be seen as “trendy” or “fashionable” or “cool” or whatever the latest buzz-word is. Or even worse, someone who desires to be seen as some sort of “thinker” and who needs (despite their protestations) the adulation of being some “Occult guru”.

For such individuals just cannot think – conceptualize – past the concept of causal Time, as they obviously do not posses or have not developed those skills of our Dark Arts, especially the faculty of dark-empathy, and which particular faculty would have predisposed them toward an esoteric intuition of the true, the esoteric, nature of sorcery, of thus of the acausal, and especially of the nature of acausal Time.

Why are such physical theories bunk? For two simple reasons. First, they cannot explain in any way the fundamental difference between life and inert matter. That is, what, for example, animates or infuses the physical structures of a cell to make that cell alive, and why, for instance, all living matter disobeys the first of Newton’s laws.

Second, they depend on the simple, Cosmically incorrect, notion of a linear causality, as evident in the use of conventional mathematics, and physical ideation, to describe such theories, all of which theories are based on and depend upon equations involving an abstract notion of causal, linear, time – as in differential and tensorial equations involving the variable dt (as in Newtonian mechanics, and in the Schwarzschild and other metrics deriving from the variable ds) – and which linear time cannot even be defined in any satisfactory manner sans causal linearity (as in the definition based on so-called atomic/quantum clocks). Thus, even apparently abstruse notions of Space-Time – deriving from tensorial mathematics, or some other representation – are founded on the simple, cosmologically inaccurate, notion of a causal linearality.

Why is there no link between physical theories – trendy or otherwise – and sorcery? Because the basis of sorcery is some-thing which is alive: to wit, we who practice the dark art of sorcery. Because – esoterically (that is, correctly) understood – sorcery is a living alchemy [Oh look, I am giving away more Occult secrets here]. That is, sorcery is a combination of various aspects, the most necessary and important of which are living beings – for instance, the sorcerer, and the object of sorcery, which is almost always another living being, human or otherwise. Or, expressed more precisely (esoterically) sorcery is – as all Dark Arts are- a means whereby we shed our causal, illusive, form (of separateness) and become of the essence of Life and so can affect other Life, sometimes by becoming or imitating (being a mimesis of or for) other Life for a specific period of causal Time because “we” are the matrix of connexions that is Life in the causal.

There is thus the use of energies which are not-causal, since such energies depend on (or derive from) a living being or some living beings and since what-lives, a living being, cannot be explained by causality (linear causal reductionism) or any representation based on such causality, mathematical or otherwise (such as some current theory in Physics).

The living alchemy that is genuine sorcery explains why – in the real world we human beings all inhabit (as distinct from our dreams, and the movies) – no sorcerer, however advanced or knowledgeable they may be, can by some “magick” or spell or whatever bring a rock to life and so transform it into some living entity. What a sorcerer can do, in our real world, is affect and so change other living beings (to various degrees), be such living beings human, non-human but of our physical realm (such as animals), or esoteric (of the realm of the psyche, and which psyche includes such non-causal living entities as archetypes). [1] What an advanced practitioner of sorcery can do or may be able to do is affect aspects of larger living entities, such as the living entity that is Nature [2] – and thus may be able, for example, to bring into being, over a natural period of earthly causal Time (that is, not instantaneously), a storm [3].

Similarly, and in respect of divination, what a genuine sorcerer does is intuit (become in sympathy with usually via dark-empathy) the Destiny (and possibly the Wyrd) of an individual. That is, in exoteric-speak they betake themselves out from the causal realm (from causal Time) and so see (and think) acausally – and often some causal form (such as Tarot images) are used in order to facilitate this esoteric type of seeing and knowing.

The living alchemy that is genuine sorcery also explains how such things as an esoteric curse work: that is, not initially by a direct, linear, causality. Thus, the living energy of a human being – that which animates them, makes them alive, and keeps them healthy and alive, is accessed and thence affected or changed by the sorcerer in some particular manner, or some nexion within the psyche of that individual is opened to allow the ingress of other, disruptive (and possible non-causal) living entities. With the effect that, over a certain period of causal Time, that individual is afflicted with misfortune and possibly illness or in some cases even death. Why over a certain period of causal Time? Because the affected living entity lives (has existence in) the causal continuum which constrains their being (constrains the acausal energy that animates them and keeps them alive).

In ONA-speak, a sorcerer is or becomes a particular type of nexion capable of accessing and presencing acausal energies.

In simple – exoteric – terms, the acausal is a naturally existing part of the Cosmos, and merely the realm or realms or continuum where acausal energy exists, and which acausal energy is a-causal in nature. That is, propagation of this energy does not, or need not, take a certain amount of causal Time, and does not involve, or may not involve, traversing a certain causal distance. Thus none of Newton’s laws apply, just as causal theories such as those of entropy or so-called “chaos” do not apply.

In esoteric terms, the acausal is the source of all the causal Life we know. That is, it is acausal energy, from the acausal, which animates all causal Life we currently know, and which enables us to change and develope ourselves, acausally interact with other living beings (in one sense – practice sorcery), and do many other things, such as develope acausal knowing, that is, understanding the acausal sanscausal abstractions [4]. In another sense, as intimated above, it is a means for us to shed the illusive apprehension of our finite causal being.

For it is causal abstractions that obscure the nature – exoteric and esoteric – of the acausal, and thus obscure the nature and reality of sorcery.

Let us consider the following bit of bunk, from someone imposing a causal abstraction on the Occult; and a bit of bunk typical both of Magian Occultism [5], and of the pretentious gits who prattle on or who have prattled on about Chaos and about sorcery but who so obviously have no understanding of sorcery let alone any esoteric skills or knowledge. Here is the bunk: “There are no gods or demons, except for those I have been conditioned into acknowledging and those I have created for myself.”

This is the attitude of a limited, and a smug, causal thinking – of assuming the Cosmos is explicable, or can become explicable, by causal theories and causal ideas (by abstractions); that the individual has, ultimately, nothing to fear because “there is nothing really eerie or dangerous or un-human in sorcery and the Occult, it’s all imagination or what others have used to scare people or get them to believe some doctrine or what I myself can conjure into being”; and that everything is not only a tool, a means, to be used, but can mastered and can easily, and should be, disposed of, blah blah mundane blah.

This is the doctrine of Magian Occultism – that “I command the powers…”; that “I can become powerful enough/knowledgeable enough” to master anything; and that, “given the right tools, the right drawings or blueprints (abstractions) I can cobble my own system together or use something from somewhere else so long as it’s useful to me…”

This is, ultimately, the urban whine of Homo Hubris – ” I’ll be safe; or I can make myself safe. I am or can be in control.” This, ultimately, is urban whine of the most pretentious among that untermenschen species, Homo Hubris: “That Reality is what I make it or what others have made it, or perceived it to be, through their causal abstractions.”

The acausal, however, allows for no such safety and no such mundane control. It cannot be disposed of if some urban git believes it is no longer useful for them or ceases “to believe in it”. It is, most importantly, not a creation of the human mind, of our consciousness. Not a matter of perception.

For, acausally, there is no subject distinct from, separate from, an object. For that distinction implies the separation of causality (between subject and object) and the linear movement of causality (some-thing passing from subject to object and vice versa) and also implies a perception (based on abstractions, such as categories) as to why the subject is or or may be different from the object. Thus, acausally, there is no perception of an object by a subject, such as ourselves. There is thus no “consciousness” to be individually aware of either such an object or of the subject itself (such as what causally we consider ourselves). There is not even any “change” – or progression or development – since there is no consciousness to perceive it and no causal linearality to measure such change.

For, acausally, there is no language as we currently understand language – because such language almost invariably (and especially Western languages) require or assume (imply) a copula, which itself implies the aforementioned distinction between some subject and some object, between subject and predicate. Between one existent and another existent, or between one subject and some object with some quality (or category) that has become to be associated with that object.

How then can we know and understand the acausal? To be pedantic (or to be esoterically precise), “we” cannot – since there is no you or I or we to apprehend it. But, less esoterically, and thus somewhat exoterically, we can only currently (outside of such Esoteric Arts as dark-empathy) apprehend the acausal by its affects on our causal realm where we have our existence, and thus the most significant affect of the acausal in the causal is, as mentioned earlier, Life itself – the acausal energy presencing in our causal continuum that animates matter and makes that matter a living entity, from the microscopic cell to we human beings to Nature.

Thus, we do not need “explanations” – or attempts at explanation – of the acausal by such causal things as “chaos”, or so-called chaos theory, quantum mechanics, particle physics, or by reference to any currently existing -isms such as some gnostic or Buddhist teaching or some exposition of some gnostic or Buddhist tenet, or even by some mathematical representation (given the current causal nature of maths). All such explanations or interpretations or comparisons are irrelevant; unhelpful; unnecessary.

To know and understand the acausal we just have to engage with it; experience it. No theories; no explanations. We have to cultivate, in ourselves, the faculties of acausal knowing and dark-empathy [6]. We have to thus come to know those causally-dwelling beings beyond our own individual being: the being of archetypes, the being of Nature and the beings that a part of, and not separate from, either Nature or that illusion of apprehension which is of our individual self. We have to become Adepts of The Dark Arts: practitioners of acausal sorcery. We have to evoke, invoke, to presence, those living beings who dwell in the acausal dimensions and who represent a type of Life beyond our causal living.

In brief, we have to live our life in a different way from ordinary mortals. Which is why we are following The Sinister Way, to The Abyss and to The Acausal Beyond.

Anton Long
Order of Nine Angles
121 Year of Fayen

Notes

[1] It should be remembered that the ONA uses terms such as psyche and archetype in a particular esoteric way. See, for example, A Glossary of Order of Nine Angles Terms (Version 2.01)

[2] Technically, and esoterically, Nature is defined as both a type of supra-personal being, and that innate, creative, force (that is, ψυχή) which animates physical matter and makes it living, here on this planet we call Earth.

[3] A rudimentary example of this is given in Naos.

[4] For causal abstractions, see A Glossary of Order of Nine Angles Terms (Version 2.01)

[5] The basics of Magian Occultism are outlined in the jovial article Magian Occultism, by Lianna of the Darky Sox.

See also the pdf compilation Magian Occultism and The Sinister Way.

[6] For a basic overview, see the ONA texts The Dark Arts of The Sinister Way and Dark-Empathy, Adeptship, and The Seven-Fold Way of the ONA.

^^^

Source:

http://antonlong.wordpress.com/2010/12/06/sorcery-and-the-the-acausal/

Order of Nine Angles

Quick Guide To The Order of Nine Angles

Due to the number of people now enquiring about the Order of Nine Angles, we’ve put together the following quick guide.

1) First, check out -

http://antonlong.wordpress.com/2011/06/19/the-core-ona-traditions/

and

http://nineangles.wordpress.com/2010/06/14/the-kulture-and-sinister-ethos-of-ona/

and also

http://nineangles.wordpress.com/excerpta-esoterica/

and then see which of the three main ONA flavors – Drecc, the traditional Seven Fold Way of initiate training, or overt Satanism – appeals to you.

2) If the Seven Fold Way, then the following provides all the necessary texts -

http://darkimperium.wordpress.com/2010/12/13/the-requisite-ona/

3) If Drecc, then the following is what is required -

http://nineangles.wordpress.com/2011/02/01/we-the-drecc/

4) If Satanism, then the necessary guide is here -

http://nineangles.wordpress.com/a-complete-guide-to-satanism/

The next step is to live the way you’ve chosen – i.e. to do practical sinister stuff in the real world. If after a while you find the flavor you’ve chosen isn’t really to your liking, you can always try another flavor until you find one you really enjoy. What’s important is for you To Presence The Dark and so gain, and learn from, practical sinister experience.

AoB
Order of Nine Angles
122yf

Given below is a link to a pdf file of the hitherto secret O9A document Warriors of The Dark Way.

This document was/is privately circulated among the ikhwani wa akhawati of the esoteric society known as the AoB, and concerns such matters as acausal forming, acausal visions, and the Philosophy of The Dark Way.

Warriors of The Dark Way (pdf)

According to aural tradition, the AoB (whose name is of Arabic origin and written in Arabic) has been in existence for many centuries.

Order of Nine Angles

One of the practical guidelines of the Order of the Nine Angles is that:

” It is of fundamental importance – to evolution both individual and otherwise – that what is Dark, Sinister or Satanic is made real in a practical way, over and over again. That is, that what is dangerous, awesome, numinous, tragic, deadly, terrible, terrifying and beyond the power of ordinary mortals, laws or governments to control is made manifest. In effect, non-Initiates (and even Initiates) need constantly reminding that such things still exist; they need constantly to be brought ‘face-to-face’, and touched, with what is, or appears to be, inexplicable, uncontrollable, powerful and ‘evil’. They need reminding of their own mortality – of the unforeseen, inexplicable “powers of Fate”, of the powerful force of “Nature”.

If this means killing, wars, suffering, sacrifice, terror, disease, tragedy and disruption, then such things must be – for it is one of the duties of a Satanic Initiate to so Presence The Dark, and prepare the way for, or initiate, the change and evolution which always result from such things. Such things as these must be, and always will be, because the majority of people are or will remain, inert and sub-human unless changed. The majority is – and always will be until it evolves to become something else – raw material to be used, moulded, cut-away and shaped to create what must be. There is no such thing as an innocent person because everyone who exists is part of the whole, the change, the evolution, the presencing of life itself, which is beyond them, and their life only has meaning through the change, development and evolution of life. Their importance is what they can become, or what can be achieved through their death. their tragedy, their living – their importance does not lie in their individual happiness or their individual desires or whatever.”   To Presence The Dark

Another of the practical guidelines of the Order of the Nine Angles is that there is no morality – no judgement about what is right and what is wrong – but our own individual one, with that judgement born not from feelings nor from some reaction to some particular event, but from a detached, reasoned, reflexion arising from practical experience. In short, from our own individual pathei-mathos, and the personal unique sinister weltanschauung that we develope from such practical experience, such reflexion, and such pathei-mathos.

The praxis of the ONA – whatever outward form is assumed, from Drecc to Seven-Fold Sinister Way to Niner to Rounwytha to Satanist – is a means to bring such necessary formative practical experience, such pathei-mathos, and thus bring-into-being not only a personal weltanschauung but one which and importantly is sinister, dark. Thus, as one ONA Adept wrote some decades ago now:

“I, and others like me, are the darkness which is necessary and without which evolution and knowledge are impossible. I am also my own opposite, and yet beyond both. This is not a riddle, but a statement of Mastery, and one which, alas, so few have the ability to understand.”

Hence, for us, terms such as ‘terrorism’, inhuman, atrocity, and ‘evil’, have no absolute, abstract, meaning and thus the ONA does not, therefore, condemn ‘terrorism’ or what mundanes regard as ‘evil’. For us, such things as just causal things – a means or a form, and thus can or could bring pathei-mathos and/or aid our sinister dialectic (or presencing of The Dark), or they can or could be a test, a challenge, a sinister experience, too far for someone aspiring to be one of us: someone who thus fails.

In addition, we know that those who, in our own times, bandy such moralistic words about – often when describing some act by some human being – basically fall into three categories: sheeple (Homo Hubris), hubriati, and Magian.

The sheeple employ such terms either because of their conditioning, or because their feelings overwhelm their reason (assuming they have and can use the faculty of reason). In both cases, they have no personal weltanschauung since the living they are allowed in the controlling nation-States where they dwell conspires (has been manufactured) to keep them away from such practical abyssal experiences as might propel them toward pathei-mathos and thence to the truth of individual judgement. Their morality – such as it is – derives from laws made by the nation-State, from their State education, from some religion the State approves of or allows (i.e. which is not a threat to them), or from some political, philosophical, or social theory that again their State approves of or allows (i.e. which is not a threat to them).

The hubriati employ such terms often in some attempt to control and manipulate the sheeple, being pragmatic and hypocritical as they are. For instance, the killing of non-combatants, including women and children (atrocities), by the sheeple under their control or influence (as in the armed forces of nation-States) is denied (lied about), or was ‘unfortunate’ (collateral damage) or is declared ‘lawful’ because of some law they have manufactured or because of some declaration of war they have issued. Thus, they make a distinction between lawful and unlawful killing – which basically means they declare lawful whatever killing happens in the name of The State or whatever they assume might ensure their own continuing power, control, and influence ‘in the name of the people’.

The Magian employ such terms as abstractions of the abstract theories which aid, maintain and develope such entities as the nation-State and the supra-national organizations (such as the UN) they have manufactured in the last century, and which entities and organizations keep the sheeple under control and ensure new generations of Homo Hubris are bred, ‘educated’ and fenced in with laws.

Thus, for the hubriati – and the sheeple – their own nation-States cannot be ‘terrorist’ or support ‘terrorism’. Only individuals – or organizations which their Magian dominated or Magian influenced nation-States do not approve of – can be ‘terrorist’. More recently, the hubriati – with the help of Magian organizations such as the UN – have gone further, and manufactured laws and ‘charters’ and ‘declarations’ which make it possible for them to declare some government they do not approve of as a ‘rogue State’, thus enabling to impose sanctions upon such rogue States, and – if they deem it necessary – invade some country or other and undertake a ‘regime change’, all of course accompanied by massive propaganda campaigns designed to convince the sheeple such regimes are ‘evil’ or ‘terrorist’ or ‘promoting terrorism’ or are ‘undemocratic’ or whatever is the Magian buzz-word of the decade.

The Hypocrisy of Mundanes

There thus develops an utter hypocrisy which the sheeple either are not aware of or which they share in where a nation-State such as Amrika can: (1) invade a land such as Iraq and cause the deaths of over half a million Muslims and ‘justify’ such invasion and such deaths as they accept (which is always far far less than they are responsible for) on the basis of a group killing some three thousand people, and which killing is deemed an ‘evil, terrorist, act’ and (2) slaughter nearly a thousand people in the course of a few years (including hundreds of women and children), by remote controlled unmanned drones, and consistently lie about the scale of the slaughter or blandly claim that the majority of those killed were ‘terrorists’ and thus according to them ‘legitimate targets’, and yet scream loudly about ‘terrorism’ and ‘evil’ when one or two people kill less than a hundred people in a shooting and bomb attack (as in Oslo, Norway).

Unsurprisingly, even most of those deigning to call themselves ‘Satanists’ are exposed as mundanes by their reaction to such individual events and by their tolerance of, or even approval of, such State-sponsored acts. For their reaction is based – as with conditioned sheeple – on some abstraction such as some presumed ‘innocence’ whereas we, as the quote above (from To Presence The Dark) should make clear take the Aeonic, the acausal, the sinister view, accepting there is no such thing as an ‘innocent person’ because everyone who exists is part of the whole, the change, the evolution, the presencing of life itself, and that the only division that matters, that we accept, is the one between us and mundanes. As mentioned elsewhere [1] we define a mundane as someone, over the age of sixteen, who is not one of our pledged brothers or sisters, and the only value we give to mundanes is that of them being a useful resource, for us.

” Their importance is what they can become, or what can be achieved through their death. their tragedy, their living – their importance does not lie in their individual happiness or their individual desires or whatever.”

Thus, if some mundanes are culled or injured in some act by us or by someone else we quite simply do nor care in the way mundanes do (or pretend to do) as we do not indulge in the hypocrisy and the lies of the hubriati. Neither are we concerned with propaganda, with ‘political spin’. We are what we are – sinister, satanic: adepts who desire to Presence The Dark. We are what makes us ONA.

Hence, the only question we ask after such acts is do those culled or injured meet the criteria of mundaneness? [2] and if those culled or injured do, then we judge that act not according to some abstract moralistic criteria, but on whether we as sinister individuals judge it has Presenced The Dark or on whether we, as an individual or as individuals, have acquired or obtained something useful from it – materially, or in terms of, for example, pathei-mathos.

This, of course, is Satanic – although naturally it is a satanism too far, too evil, for the pretentious mundanes who deign, today and in their delusion, to describe themselves as ‘Satanists’.

Anton Long
AoB
Order of Nine Angles
122 Year of Fayen

Notes

[1] See for example the ONA text, dated 122 YF, Children and The ONA.

[2] That is, are they over the age of sixteen and not our pledged brothers or sisters. As mentioned in Children and The ONA, there is some flexibility in this age, with some of our kind regarding it to be sixteen years, others fourteen, and some others eighteen.

The Drecc

Article available as pdf file here

The Drecc

 
We are The Drecc, those who belong to Dreccian tribes, to our new way of living – in defiance of the tyranny and the control of The State – where the only law is our Law of The Drecc.

We, of The Drecc, seek to gather ourselves in local tribes, just as we live, and we strive to die, by our own rules, by our own law, for we have contempt and disdain for all the laws and all the societies, forms and Institutions, of The Mundanes.

Our tribes are of our pledged Drecc brothers and sisters, whom we know personally and who live in the same local area as us.

 
Note for Newbies:

Drecc is pronounced drek, and Dreccian as in Drek-ee-an.

Drecce is an old, almost forgotten, word, and one of its many meanings is evident from the following quote, taken from a very old manuscript: “Drecth se deofel mancynn mid mislicum costnungum…”

Becoming Drecc

Step One – The Pledge

To become Drecc you simply make a pledge of Drecc allegiance and pledge yourself to follow the Dreccian way of life. This can be done in three ways.

First, it can be done by yourself, alone. Second, it can be done with a friend or some friends who also desire to become Drecc. Third, you can join an existing Dreccian tribe.

The Pledge can take place at any time, and anywhere, indoors, or out, and no special preparation is necessary or required, although if desired and practical, it can be undertaken in a darkened area with subdued lighting (the source of which is not important) and with the Drecc symbol – as above – in a prominent position and drawn or reproduced on some material or on a banner.

For the pledging, you – and each other participant, if any – will require a small piece of white paper (the actual size and type of paper are not important), a sharp knife (of the hunting or survival kind) – and if possible, a sheath for the knife – plus a small receptacle or container suitable for burning the paper in.

You – and each other participant, if any – then say:

I am here to seal my Fate with blood.
I accept there is no law, no authority, no justice
Except The Drecc
And that culling is a necessary act of Life.
I believe in one guide, Our Dreccian Law,
And in our right to rule mundanes.

You – and each other participant, if any – then make a small cut on your left thumb with the knife and allow several drops of your blood to fall onto the paper. You then place the paper into the small container, and set it alight.

As it burns, you – and each other participant, if any – then say:

I swear on my Dreccian-honour as a Drecc that from this day forth I will never surrender, will die fighting rather than submit to anyone, and will always uphold The Dreccian Code.

You – and each other participant, if any – then place the knife in the sheath (if a sheath is available), conceal or otherwise carry the knife on you, and forever after keep the knife with you, as a sign of your Dreccian-honour and your pledge of allegiance.

The pledging is then complete.

Step Two – Dreccian Living

Dreccian living is simple, and involves:

1) Regarding, and treating, all mundanes (all who are not our pledged Drecc brothers or sisters) as the enemy and whose property, goods, and wealth are a resource we can lawfully use.
2) Living, and if necessary, dying by our Dreccian code [see Section Two, below].
3) Striving to live each day, on Earth, as if it might be our last.

The Three Fundamental Principles of The Drecc

1) Those who are not our Drecc brothers or sisters are mundanes.
2) By living and if necessary dying by our Dreccian Code we are the best, the real elite of Earth.
3) A person becomes our brother or our sister by making The Pledge of Dreccian Allegiance and by living by our Dreccian Code.

The Dreccian Code

Those who are not our brothers or sisters are mundanes. Those who are our brothers and sisters live by – and are prepared to die by – our unique code of Dreccian honour.

Our Dreccian-honour means we are fiercely loyal to only our own Drecc kind. Our Dreccian-honour means we are wary of, and do not trust – and often despise – all those who are not like us, especially mundanes.

Our duty – as individuals who live by the Code of Dreccian-honour – is to be ready, willing, and able to defend ourselves, in any situation, and to be prepared to use lethal force to so defend ourselves.

Our duty – as individuals who live by the Code of Dreccian-honour – is to be loyal to, and to defend, our own kind: to do our duty, even unto death, to those of our brothers and sisters to whom we have sworn a personal oath of loyalty.

Our obligation – as individuals who live by the Code of Dreccian-honour – is to seek revenge, if necessary unto death, against anyone who acts dishonourably toward us, or who acts dishonourably toward those to whom we have sworn a personal oath of loyalty.

Our obligation – as individuals who live by the Code of Dreccian-honour – is to never willingly submit to any mundane; to die fighting rather than surrender to them; to die rather (if necessary by our own hand) than allow ourselves to be dishonourably humiliated by them.

Our obligation – as individuals who live by the Code of Dreccian-honour – is to never trust any oath or any pledge of loyalty given, or any promise made, by any mundane, and to be wary and suspicious of them at all times.

Our duty – as individuals who live by the Code of Dreccian-honour – is to settle our serious disputes, among ourselves, by either trial by combat, or by a duel involving deadly weapons; and to challenge to a duel anyone – mundane, or one of our own kind – who impugns our Dreccian honour or who makes mundane accusations against us.

Our duty – as individuals who live by the Code of Dreccian-honour – is to settle our non-serious disputes, among ourselves, by having a man or woman from among us (a brother or sister who is highly esteemed because of their Dreccian deeds), arbitrate and decide the matter for us, and to accept without question, and to abide by, their decision, because of the respect we have accorded them as arbitrator

Our duty – as Dreccian individuals who live by the Code of Dreccian-honour – is to always keep our word to our own kind, once we have given our word on our Dreccian honour, for to break one’s word among our own kind is a cowardly, a mundane, act.

Our duty – as individuals who live by the Code of Dreccian-honour – is to act with Dreccian honour in all our dealings with our own Dreccian kind.

Our obligation – as individuals who live by the Code of Dreccian-honour – is to marry only those from our own kind, who thus, like us, live by our Code and are prepared to die to save their Dreccian-honour and that of their brothers and sisters.

Our duty – as individuals who live by the Code of Dreccian-honour – means that an oath of Dreccian loyalty or allegiance, once sworn by a man or woman of Dreccian honour (“I swear on my Dreccian-honour that I shall…”) can only be ended either: (1) by the man or woman of Dreccian honour formally asking the person to whom the oath was sworn to release them from that oath, and that person agreeing so to release them; or (2) by the death of the person to whom the oath was sworn. Anything else is unworthy of us, and the act of a mundane.

Given below is a link to a large pdf file (c. 51 megabytes) of the Order of Nine Angles book, The Requisite ONA – A Practical Guide to The Sinister Sorcery of The Order of Nine Angles.

This book – of 974 pages -  is a complete guide to the ONA’s Seven-Fold Sinister Way, and includes all the required texts, including Naos, The Black Book of Satan, and the complete Deofel Quintet.

It is thus a practical handbook of Dark Sorcery.

The Requisite ONA (pdf) (51 Mb)

The book is covered by the Creative Commons license: Attribution-NoDerivs 3.0 and can be copied and distributed (including commercially) according to that license.

According to the Sinister Tradition of the Order of Nine Angles:

” Baphomet is a sinister acausal entity, depicted as a mature, human women, naked from the waist up, who holds in Her hand the bloodied severed head of a young human man. She is the dark, violent, Goddess – the real Mistress of Earth – to whom human sacrifices were, and are, made. She – as one of The Dark Entities, as Vamperess of The Dark Gods (The Dark Immortals) – is also a shapeshifter who can presence in the causal dimensions and assume human form…”

Bean na Bainnse by Richard Moult

 The Lady of The Wedding by Richard Moult

(Click on image to enlarge)

^^^

Baphomet: The Sinister Tarot

Source: The Sinister Tarot by BeestyBoy (aka Richard Moult) c. 1995 CE

^^^

Change (by lyra*9*)

^^^

Source: http://ofabyss.ru/_fr/8/9381646.jpg

^^^

Source:

http://ofabyss.ru/_fr/8/7804159.jpg

^^^

“Над алтарем или позади него, согласно Сатанинской Традиции, должен находиться образ или скульптура Baphomet. Baphomet рассматривается Сатанистами как неистовая богиня и изображается в виде красивой женщины с обнаженной грудью. В левой руке она держится отрубленную голову мужчины. В другой руке горящий факел. Отрубленная голова, которая капает кровью на ее белое одеяние, размещена так, чтобы частично затеняла ее улыбающееся лицо. Baphomet рассматривается как образец Госпожи Земли и Невесты Люцифера.”

^^^

Invokation to Baphomet:

We stand armed and dangerous before the bloody fields of history;
Devoid of dogma – but ready to carve, to defy the transient:
Ready to stab forth with our penetrative will,
Strain every leash, run yelling down the mountainside of Man:
Ready and willing to immolate world upon world
With our stunning blaze.
And let them all sing that WE were here, as Masters
Among the failing specimens called Man.
Our being took form in defiance
To stand before your killing gaze.
And now we travel from flame to flame
And tower from the will to the glory!
AGIOS O BAPHOMET! AGIOS O BAPHOMET!

Source:

The Black Book of Satan (Order of Nine Angles) Part 1 – Exoteric Principles (Thormynd Press, 1983 ev)

^^^^^^^^^

Further Reading:

Grimoire of Baphomet (pdf)

Baphomet: Vamperess of The Dark Gods

Eulalia: Dark Daughter of Baphomet (pdf)

The Black Book of Satan (ONA) (pdf)

The Grimoire of Baphomet (Dark Goddess) is a book of Dark Sorcery which primarily deals with evoking and invoking Baphomet, The Dark Goddess.

It includes Dark Rites such as The Ceremony of Recalling (one of the most sinister rituals extant), The Sinister Nine Angles Rite, and The Rite of The Star Game.

The Grimoire contains esoteric details deliberately omitted from hitherto published versions (such as in previous published versions of The Ceremony of Recalling), which omitted esoteric details were formerly only revealed aurally within existing sinister nexions, Temples or groups.

The Grimoire also includes a brief outline of the aural tradition of The Order of Nine Angles relating to Baphomet as  The Dark Goddess of sinister myth and legend.

” According to Dark Tradition, Baphomet is a sinister acausal entity, depicted as a mature, human women, naked from the waist up, who holds in Her hand the bloodied severed head of a young human man. She is the dark, violent, Goddess – the real Mistress of Earth – to whom human sacrifices were, and are, made. She – as one of The Dark Entities, as Vamperess of The Dark Gods (The Dark Immortals) – is also a shapeshifter who can presence in the causal dimensions and assume human form…”

The link below is to a pdf file (1.3 Mb) of the Order of Nine Angles authorized text of the Grimoire, as circulated among ONA members and used by ONA Nexions.

ONA – The Grimoire of Baphomet

Sinister Culling and The ONA Kollective

As explained in our Guide To The Kulture and Sinister Ethos of the ONA:

Those who identify with this ONA Kulture and sinister ethos are free to chose the means, the methods, the ways, that suits their own character best, and/or which interest or inspire them most, and are actively encouraged to do this.

As it also says in an ONA guide:

I accept there is no law, no authority, no justice
Except my own
And that culling is a necessary act of Life.

Which, in summary, means that for us culling – the Sinister Sacrifice Of Mundanes – is natural and necessary, and, for us as individuals, as members of the ONA Kollective, a practical option, one means of Presencing The Dark, of exulting in life, and a practical expression of our amorality.

Thus, culling is a viable sinister option – not an obligation or a required duty – and an option which we, as sinister amoral individuals, are free to choose. For us, as practical practitioners of The Sinister Way, all the laws of so-called “society” are irrelevant – representing as most laws do the desire of the mundane majority to try and prevent the sinister minority from turning life into a succession of ecstasies deriving from practical sinister deeds. For we, as sinister individuals, decide for ourselves when to act, how to act – as we have skill, the cunning, the ability, the personal character, to carry out our decisions. What mundanes call us, for so acting, is irrelevant.

As sinister individuals  who accept that the only true law is our own sinister and individual law, we do not submit to any mundane, and would prefer to die fighting, defiant until our mortal end, than surrender to them, just as we refuse to obey, and proudly defy, the authority of any mundane, however such a mundane may describe or label themselves. Thus, we do not recognize as legitimate the authority of mundane Police officers, nor the authority of mundane so-called Courts of law, nor the authority of any mundane government, nor the authority and jurisdiction of any mundane authority, civil, military, political, judicial, law-enforcement, or whatever.

We are our own law, our own justice. We simply have no need of any external authority. Mundanes, by their very nature, however, need such an external supra-personal authority just as they seldom, if ever, rationally question the basis for the laws such a supra-personal authority manufacture, nor question the nature of the punishment meted out by such a supra-personal authority for transgressing such manufactured laws.

The Testing and Choice of Opfers

We, of the ONA Kollective, divide culling into two types – individual (or personal) culling, and Aeonic culling.

Individual culling is when we, as individuals, decide – for whatever reason – to personally cull an individual mundane or two. Aeonic culling is when we use some exoteric causal form in order to either reduce the surplus population of mundanes, or to implement some Aeonic strategy. One such exoteric causal form is war; another is combat; another is social or political conflict; and such forms may well involve us in manipulating mundanes – by, for example some political or religious or social form – in order to get our sinister job done.

Personal culling naturally falls into three categories. First, that where the culling of an individual mundane or two (or whatever) is an act of sinister balance, and often a practical manifestation of that natural justice which mundanes – with their abstract laws and their impersonal authority – have forgotten or are afraid of or do not feel, such is their dishonourable mundane nature. Second, when an opfer is chosen for some Rite, such as The Ceremony of Recalling. Third, when a sinister individual decides to undertake a culling as means of exulting in life and learning from the experience.

In the first instance, the mundane or mundanes choose themselves by their very deeds. For example, some mundane attacks and injures (or might even by some wyrd circumstance kill) one of our brothers or sisters or a member of our own personal family. We have the right and the duty of vengeance and retribution. No testing of such a mundane is required – their causal existence is forfeit, and ours for the taking. Another example might be in a dispute over territory.

In such personal circumstances we cull without remorse, as we regard any failure to so cull as despicable, cowardly, behaviour which renders the failure liable to atone for their cowardice by a challenge to a duel with deadly weapons, or, in certain circumstances, by themselves being culled without warning, it being for the individual(s) concerned to so decide if the circumstances warrant such a killing of such a cowardly failure.

In the second instance, a mundane is selected and tested by traditional means – such as described, for example, in the ONA text Guidelines for the Testing of Opfers. Why? Because such a Rite is a communal, a family affair, involving as it does several sinister individuals who belong to a Traditional Nexion and who thus have, by the very nature of such a nexion, accepted the guidance of either a Master or a Mistress.

In the third instance, a mundane is selected and tested as in the second instance – that is, by a practical, and three-fold test of their personal character, but devised and conducted by the ONA member who so desires to cull, who uses their own skill and judgement to devise the practical tests and who alone decides their outcome (although they can be assisted in these, if required, by a chosen and trusted sinister companion).

Aeonic culling, by its very nature, does not require the testing of individual mundanes. Generally, a specific type of mundane is designated as “the enemy” and the culling of such individuals is regarded as acceptable and necessary. The specific type of mundane is often determined by the parameters of the chosen conflict and/or by the exoteric causal form chosen as a tactic to achieve Aeonic strategic goals. Thus, such parameters may be political ones, or religious ones, or ethnic ones, or national ones, or whatever is deemed appropriate.

Conclusion

In respect of culling, two things should be remembered. First, that we are, by our very sinister nature, amoral. Second, that culling is one of the primary things which serves to distinguish us – our sinister kind – from those who pretend to be sinister, of the Left Hand Path, or who describe themselves as “satanists” but who lack our inner sinister nature.

We are amoral in real life; which means we reject all limits except those who impose upon ourselves. We reject all morality except our own. We reject each and every law made by mundanes, and consider that their laws, their restrictions, do not apply to us, to our sinister kind.

We divide human beings into two distinct types – us and all others. Those of our own sinister kind, and mundanes. And we regard mundanes as our enemy, as resource who can provide for us or be of some use to us.

For us, culling is often necessary, and our right and our duty – for we regard mundanes as lesser beings. That is, we afford them no respect and no protection and assign no so-called “rights” to them. Neither do we believe that they have so-called “rights” by nature.

We reserve our respect and protection for only those of our own sinister kind, as we believe that “rights” have to be earned, and that it is personal character which is the most important and valuable thing – a character which only and ever becomes revealed through practical deeds. A mundane can earn our respect, our protection – and be entitled to rights – if they reveal, by deeds, our type of character; and/or if they become one of us; a member of our extended family; if they join or are assimilated to our Kollective. Otherwise, they are fair game.

Thus, we judge individuals by their character, their deeds. Anything and everything else is irrelevant to us – their so-called social status; their so-called ethnicity; their place of birth; the work they do; their past; their wealth (or their lack of it); the so-called qualifications they may have obtained from some mundane Institution or other; or whatever words they may use to try and describe or justify themselves.

For people are either of our kind, part of our Kollective – or have the potential to be one of us – or they are mundanes, and it is our right and duty to use, and to rule over, mundanes, and to cull them when we deem it fitting and required.

Order of Nine Angles
121 Year of Fayen