Hardcore Hate, Ultra-violence, and Heresy
Let it be understood, again – that we of the Order of Nine Angles revel and delight in genuine heresy, in a defiant individuality, and in being amoral. Thus, when we are criticized for inciting hate and violence, and for affirming human culling, we say: so what? For that is what we do, and we do what we do because we embrace the Dark; we desire The Dark; we seek to Presence The Dark – Chaos – upon Earth and in and through others. Thus do we willingly, gladly, laughingly embrace hardcore hate, ultra-violence, and heresy.
For we love to challenge “normals” and cause offence, for such things may be the genesis of a cathartic insight, for some.
Thus, when we are criticized for championing what is heretical in our societies, we say: so what? For that is what we do. Thus do we sometimes gladly praise in our Rites, our lives and through our actions, individuals such as Adolf Hitler and National Socialism itself: and each and every other heresy of our times – and if some shudder and direct epithets and “terms” at us, our response is to laugh and raise our arm in a fascist salute. For, unlike the shuddering ones, the normals, the mundanes, we revel in life itself: our blasphemies a liberation for ourselves and for others.
Thus do we seek to ignore, to transgress, the laws, the limits, that the mundanes set to protect themselves and their societies, for we are rebellion itself: outlaws who thrive beyond and in the margins that mark the boundary between The Light and The Dark.
Thus do we desire our name – as known in the world of the mundanes, and as known in the world of The Dark – to become a synonym for Chaos, liberation, culling, and revolutionary change.
Not for the ONA – or anyone connected with it – cosy intellectual discussions about obscure esoteric matters. Not for the ONA – or anyone connected with it – the scribblings of Occult internet forums where those who-do-not-know converse with those who-do-not-do. Not for the ONA – or anyone connected with it – any sincere affirmation of or any sincere identification with the ways, the politics, the religions, the world, of the mundanes. Not for the ONA – or anyone connected with it – some urban or suburban “Temple”. Not for the ONA – or anyone connected with it – ONA meetings, conferences and dialogues.
Instead, our way is the way of action, of deeds, of violence, terror, revolution, combat, war. The way of the defiant individual – the real heretic who leads and manipulates others, the human shapeshifter who plays, who acts, a rôle in the living game which is the life, the societies, of the mundanes.
Thus those who use our name in vain should beware: for we willingly, gladly, laughingly, embrace hardcore hate, ultra-violence, and heresy, dedicated as we are to bringing real Chaos to the lives of the mundanes, to disrupting and destroying their societies and all their ways of life.
We there is The Darkness, we are. Where there is Chaos, you will find us lurking, leading, manipulating. Where there is Heresy, you will find us as instigators, as champions of The Forbidden. And where there is a law, you will find us transgressing it…
Sortiarius
Order of Nine Angles
119yf
As has been written – opfers are human culling in action. That is, Satanic sacrifice makes a contribution to improving the human stock: removing the worthless, the weak, the diseased (in terms of character). Naturally, this culling occurs on a somewhat larger scale by using magickal means to direct/influence/control events in real time (i.e. in the causal) and so produce historical change [war/ strife/ struggle/ revolution and so on] than it does by choosing a specific opfer and executing an act of sacrifice. However, the correct choice of opfer means that with their elimination the sinister dialectic will be aided and thus the intrusion of the acausal into the causal speeded up. [ In non-esoteric terms read: "aid the Dark Forces to spread over Earth."] The choosing of specific opfers depends on three things:
(1) Satanic judgement; (2) and insight into and knowledge of Aeonics and the sinister dialectic; (3) the means for undertaking the act without compromising the individuals involved are available.
Generally, it is the duty of a Master or Mistress to select opfers, although any Satanist, from novice upwards, can suggest suitable targets, in which case the Master or Mistress, after due consideration, will give judgement as to the suitability of the target.
(1) means a judgement is made, based on experience. Often, this is judgement concerning the character of the victim. The victim may be suggested/chosen (a) because one or more of their actions has brought them to attention and made them seem suitable; or (b) their removal will be beneficial to Satanism/the sinister dialectic. The suitability of the victim is decided by a Master or Mistress, and once confirmed, the victim or victims are subject to tests (qv. ‘Guidelines for the Testing of Opfers’ MS). Often, the Master or Mistress arranges to meet to victim or victims ‘accidentally’ and so can judge them on a personal level.
(2) means the proposed action is assessed in the light of Aeonics/the sinister dialectic – i.e. will the removal of the victim or victims aid the cause of Satanism? The dialectic?
(3) Means that (a) members are available to conduct the tests; (b) the loyalty of those members and the others who will participate in actual sacrifice is assured; (c) the Temple has the means and the abilities necessary to conduct the act: for example, make it seem ‘accidental’ if an “accidental death” is decided upon as a means of avoiding detection; can ensure safe untraceable disposal after the act; arrange an alibi should any participant need one.
Opfers are not chosen at random – they are always carefully selected, then judged, then tested. The actual act – be such a ritual or a practical act (such as an assassination) – is never done for any personal reason. That is, it never arises out of personal emotions or from personal desires. Instead, the act is supra-personal – done with a Satanic judgement and a Satanic detachment arising from both sinister knowledge (e.g. of Aeonics) and direct knowledge of the character or actions of the victim. The act itself and the prior judgment as to the suitability of the victim or victims is often communal – involving a Temple/group and thus a participation which enables a reasoned and balanced assessment by those participating. In such communal action, one member is appointed to argue the case for or on behalf of the intended victim or victims during the special sunedrion which is convened by the Master or Mistress to consider the selection of victim(s) and arrangements for the act.
The act itself is one which glorifies the Satanic, which affirms Satanic values – that is, it aids evolution in a positive way, enhancing the lives of individuals. In short, it aids self-development (of the participants) and aids evolution (via the sinister dialectic/nature of the culling). Opfers become/are chosen as victims because of their nature and/or because of their deeds. Mostly, victims are dross – those whose removal will aid change/the growth of civilization/the Aeonic imperative. As has been written – opfers are human culling in action. That is, Satanic sacrifice makes a contribution to improving the human stock: removing the worthless, the weak, the diseased (in terms of character). Naturally, this culling occurs on a somewhat larger scale by using magickal means to direct/influence/control events in real time (i.e. in the causal) and so produce historical change [war/ strife/ struggle/ revolution and so on] than it does by choosing a specific opfer and executing an act of sacrifice. However, the correct choice of opfer means that with their elimination the sinister dialectic will be aided and thus the intrusion of the acausal into the causal speeded up. [ In non-esoteric terms read: "aid the Dark Forces to spread over Earth."] The choosing of specific opfers depends on three things:
(1) Satanic judgement; (2) and insight into and knowledge of Aeonics and the sinister dialectic; (3) the means for undertaking the act without compromising the individuals involved are available.
Generally, it is the duty of a Master or Mistress to select opfers, although any Satanist, from novice upwards, can suggest suitable targets, in which case the Master or Mistress, after due consideration, will give judgement as to the suitability of the target.
(1) means a judgement is made, based on experience. Often, this is judgement concerning the character of the victim. The victim may be suggested/chosen (a) because one or more of their actions has brought them to attention and made them seem suitable; or (b) their removal will be beneficial to Satanism/the sinister dialectic. The suitability of the victim is decided by a Master or Mistress, and once confirmed, the victim or victims are subject to tests (qv. ‘Guidelines for the Testing of Opfers’ MS). Often, the Master or Mistress arranges to meet to victim or victims ‘accidentally’ and so can judge them on a personal level.
(2) means the proposed action is assessed in the light of Aeonics/the sinister dialectic – i.e. will the removal of the victim or victims aid the cause of Satanism? The dialectic?
(3) Means that (a) members are available to conduct the tests; (b) the loyalty of those members and the others who will participate in actual sacrifice is assured; (c) the Temple has the means and the abilities necessary to conduct the act: for example, make it seem ‘accidental’ if an “accidental death” is decided upon as a means of avoiding detection; can ensure safe untraceable disposal after the act; arrange an alibi should any participant need one.
Opfers are not chosen at random – they are always carefully selected, then judged, then tested. The actual act – be such a ritual or a practical act (such as an assassination) – is never done for any personal reason. That is, it never arises out of personal emotions or from personal desires. Instead, the act is supra-personal – done with a Satanic judgement and a Satanic detachment arising from both sinister knowledge (e.g. of Aeonics) and direct knowledge of the character or actions of the victim. The act itself and the prior judgment as to the suitability of the victim or victims is often communal – involving a Temple/group and thus a participation which enables a reasoned and balanced assessment by those participating. In such communal action, one member is appointed to argue the case for or on behalf of the intended victim or victims during the special sunedrion which is convened by the Master or Mistress to consider the selection of victim(s) and arrangements for the act.
The act itself is one which glorifies the Satanic, which affirms Satanic values – that is, it aids evolution in a positive way, enhancing the lives of individuals. In short, it aids self-development (of the participants) and aids evolution (via the sinister dialectic/nature of the culling). Opfers become/are chosen as victims because of their nature and/or because of their deeds. Mostly, victims are dross – those whose removal will aid change/the growth of civilization/the Aeonic imperative.
The judgement which decides the fate of an intended victim or victims is of course a Satanic one – and quite often, this judgement is akin to an act of ‘natural justice’ and/or a Satanic retribution: the victims have effectively condemned themselves by their deeds/their nature. In effect, Satanic sacrifice is conscious evolution in action.
Order of Nine Angles
MS first issued 1989 e.n.
It is a fundamental principle of traditional Satanism that all prospective opfers must be subject to several tests before becoming actual opfers either during a ceremony or otherwise.
The purpose of the tests is to give the chosen victim a sporting chance and to show if they possess the character defects which make them suitable as opfers. The victim is chosen according to Satanic practice – those whose removal will aid the sinister dialectic, for instance, or those who have or are proving troubling for Satanism in general, or those who have been judged by a Master or a Mistress (or someone of a higher Grade) as suitable for receiving Satanic justice/vengeance because of one or more of their actions. Once the victim is chosen, it is the duty of the Master or Mistress of the Temple or group who wish to perform the sacrifice to appoint suitable members – and if necessary train them – to prepare and execute the tests.
It is principle that no opfer under any circumstance be informed directly or indirectly that they are being tested for whatever reason as this would invalidate the test.
The tests are constructed so as to give the victim a choice of responses – either a positive one, or a negative one. A negative choice leads to another test at another time and place. If this choice is also negative, then the victim is deemed suitable, and becomes the opfer. Sometimes however, a third test may be deemed necessary by the Master or Mistress.
The tests are to appear to be incidents of everyday life such as the victim might be expected to encounter, given the society of the time. The tests are designed to test the character of the victim – to reveal their true nature. Positive, Satanic qualities, are courage, daring, defiance, and so on. Negative qualities are cowardice, meek fear, treachery and so on. It is for the Master or Mistress to use their judgement, experience and knowledge to construct the appropriate tests which seek to prove if the victim possesses the qualities deemed appropriate. Basically, the victim must, if they are suitable for sacrifice, show that they possess a weak character and be lacking in Satanic qualities such as nobility and excellence.
An example will best illustrate the type of test which is required.
For this example, the victim is male, and to undertake the test, four members will be required, two of them female. The victim has been under surveillance for some time, and his routine, habits etc. noted. It has been found that he has a certain fondness for young ladies. A female member is to ’set him up’ for the actual test – she meets him, `as if by chance’ at a place he frequents. She shows a subtle sexual interest in him. If he runs true to form, he will suggest a future meeting, to which she agrees (or, if he does not suggest this, she does). She specifies the place and the date/time. This is a place where few if any other people are likely to be around at the time specified. At this assignation, he is observed by the three (two men, one woman) who are to conduct the actual test, until they judge the time is right. [If the victim does not turn up, the first lady member meets him, again `by chance', and arranges another meeting. If this meeting does not occur, another test is devised.] The second lady then passes near to where the victim is waiting – she makes certain he is aware of her. The two men then come onto the scene and begin to harass her, verbally at first. Then they begin to `molest’ her physically and try to drag her away (toward a car, probably). She screams for help. The test is to see how the victim reacts – what his choice is. He has two choices – to do nothing, and pretend he has not heard/noticed anything (a negative response), or he can go to the aid of the lady. [Note: 'Help'/aid here means actually trying to rescue her, not merely feebly asking the men to stop.] If he tries to aid her, the two men run off, and she thanks him gratefully. If he does nothing to aid her, he has failed the test, for he reveals the character of a coward. The Master or Mistress will be observing events from a discreet distance.
The performances of the members, during the test, must be totally convincing, as must their timing. In all aspects of the tests, from the initial surveillance to the final execution of the test, they must be professional.
It will be seen from this example that the tests are quite complex – require planning, rehearsals and so on. This planning, and the surveillance, might take months. Little, if anything, should be left to chance in the execution of the tests. The rewards, however, justify the operation – there is, firstly, a probable victim for sacrifice, enabling the quintessence of Satanic ritual to be undertaken; secondly, there is the involvement of the whole Temple – the planning, the choosing of victims, the rehearsals of the tests and then finally their execution. This involvement, from the initial choice to the final test, is an extended magickal act, imbued with Satanic essence – creating and presenting sinister energies, aiding the development of Satanic skill and character, drawing the members together in a vivifying way. As such, it is a prelude to the act of sacrifice itself. Thus, even should the victim not be chosen because he/she proves unsuitable having made a positive choice during a test, the effort has been extremely worthwhile, both in terms of aiding the development of members on the levels of character and knowledge and skills, and also magickally.
The decision of the Master or Mistress regarding the outcome of a particular test is final and binding. It needs to be stressed that the tests give the victim a sporting chance and serve to confirm/deny their suitability – before the tests are even planned, the victim will have been chosen as a probable opfer by the Master or Mistress using their judgement.
Opfers are examples of human culling in action.
Order of Nine Angles
MS first issued 1988 e.n.
A Guide to Culling
In ceremonial rituals involving sacrifice, the Mistress of Earth [sometimes called 'The Lady Master'] usually takes on the role of the dark or ‘violent’ goddess, Baphomet, and the Master of the Temple that of either Lucifer or Satan – the sacrifice being regarded as a gift to the Prince of Darkness. This gift, however, is sometimes offered to the Dark Goddess, the bride of our Prince.
Human sacrifice is powerful magick. The ritual death of an individual does two things: it releases energy (which can be directed, or stored – for example in a crystal) and it draws down dark forces or ‘entities’. Such forces may then be used, by directing them toward a specific goal, or they may be allowed to disperse over the Earth in a natural way, such dispersal altering what is sometimes known as the ‘astral shell’ around the Earth. This alteration, by the nature of sacrifice, is disruptive – that it, it tends toward Chaos. This is simply another way of saying that human sacrifice furthers the work of Satan.
Sacrifice can be voluntary, of an individual; involuntary, of an individual or two; or result from events brought about by Satanic ritual and/or planning (such as wars). Voluntary sacrifice results from the traditional Satanist belief that our life on this planet is only a stage: a gateway or nexion to another existence. This other existence is in the acausal realm where the Dark Gods exist. The key to this other existence is not negation, but rather ecstasy. A Satanist revels in life because by living life in a joyful, ecstatic way, the acausal that exists within us all by virtue of our being, is strengthened. For Satanists, not only the manner of living is important, but also the manner of death. We must live well and die at the right time, proud and defiant to the end – not waiting sickly and weak. The scum of the Earth wail and tremble as they face Death: we stand laughing and spit with contempt. Thus do we learn how to live.
Voluntary sacrifice usually occurs every seventeen years as part of the Ceremony of Recalling: the one chosen becomes Immortal, living in the acausal to haunt the edge of the minds of those un-initiated.
An involuntary sacrifice is when an individual or individuals are chosen by a group, Temple or Order. Such sacrifices are usually sacrificed on the Spring Equinox, although if this is not possible for whatever reason, another date may be used. While voluntary sacrifices are always male (and usually twenty-one years of age) there are no restrictions concerning involuntary sacrifices other than the fact that they are usually in some way opponents of Satanism or the Satanic way of living.
Great care is needed in choosing a sacrifice: the object being to dispose of a difficult individual or individuals without arousing undue suspicion. A Temple or group wishing to conduct such a sacrifice with magickal intent must first obtain permission from the Grand Master or Grand Lady Master.
If this is given, then detailed preparation must begin. First, choose the sacrifice(s) – those who removal will actively benefit the Satanist cause. Candidates are zealous interfering Nazarenes, those (e.g. journalists) attempting to disrupt in some way established Satanist groups or Orders, political/ business individuals whose activities are detrimental to the Satanist spirit, and those whose removal will aid the sinister dialectic and/or improve the human stock.
There are three methods of conducting an involuntary sacrifice: (1) by magickal means (e.g. the Death Ritual); (2) by some person or persons directly killing the sacrifice(s); (3) by assassination.
Both (2) and (3) can be undertaken either directly by the group/Temple/Order and its members, or by proxy. Proxy involves the Master or Mistress finding a suitably weak-willed individual and then implanting in the mind of that individual – usually by hypnosis – a suitable suggestion.
Whatever method is chosen, a date for the sacrifice should be set and on that date a suitable ritual undertaken. This ritual is most usually the Death Ritual – if method (3) is chosen, the Ritual is performed twice: first, seven days before the chosen date, and then on the date itself while the member/proxy is undertaking the sacrifice. The energy of this latter ritual is then directed (or temporarily stored), or dispersed over Earth, by the person conducting the ritual.
Method (2) involves the Ritual of Sacrifice. The victim or victims are brought or enticed to the area chosen for the Ritual, bound by the Guardian of the Temple and at the appropriate point in the Ritual sacrificed by either the Master or the Mistress using the Sacrificial Knife. The body or bodies are then buried or otherwise disposed of, care being taken if they are found for suspicion not to fall on any of those involved. Those involved, of course, must be sworn to secrecy and warned that if they break their oath, their own existence will be terminated. Breaking the Oath of Sacrifice draws upon the individual or individuals who break that Oath, the vengeance of all Satanic groups, Order and individuals – and this vengeance is both magickal and more direct, the Master or Mistress of the Ritual appointing Guardians to hunt down and kill those who have broken the Oath.
Those who participate in the Ritual of Sacrifice must revel in the death(s) – it being the duty of the Master and Mistress to find suitable participants.
Order of Nine Angles
MS first issued 1984 e.n.
(Last revision 1904 e.n.)
